Something for Sunday (delivered at Streetly this morning)

Do you long for the coming of God? You may wonder what the question means or whether such a question could have any meaning at all for you. Perhaps you have searched for a long time or waited for a long time and things don’t seem to make any more sense to you now than they did in the past. On the other hand you may be so busy and so caught up with the struggle of living that you have no time to long for anything except a covid-19 vaccine and a family Christmas. Nevertheless if you feel dissatisfied with this state of affairs, if you have an intuition that your life could be better nobler and more fulfilled then for you I have good news. Christ will come for you. Advent which begins next week is a season just for you. God has created in you a sense of discontent. He’s made you this way because he wants to fill you with himself. God longs for you just as much as you long for him and your heart will be restless till it finds its rest in him.

Well that’s the good news. But what about the downside. What about the nagging suspicion that none of this is for real. That since Christ did not come last year or last week he’s not very likely to come today or tomorrow. All this stuff about Christ coming again which we piously repeat at Communion services is just words-just a manner of speaking-not to be taken seriously.

Well if you do think that way at times and who doesn’t you would not be the first Christians to do so. Among the very first Christians there were many who wondered whether Christ had come once and for all in his earthly ministry. They looked to the future in the light of the Christ who had come and they wondered what more might be expected before the end. Others full of eager anticipation expected the end- if not this year-well then next year without doubt. But then year succeeded year and the final moment of glory seemed to be indefinitely postponed. There were persecutions and some died, there were rows in the church-schisms and splits-disagreements-questions. In these circumstances hope can die –apathy and inertia replaces eager anticipation. Spiritual death can seep in to the souls of the faithful like damp creeping up a wall. Has our hope died?

Our gospel passage from St Matthew has always lifted Christians out of this mood. It reminds them Christ has come, is coming, indeed that he comes every day. What is more it insists that judgment is not something that can be dismissed from our minds because it will take place sometime in the distant future. Judgment is now-it is a present experience because Christ is always present in the one who needs our help. This is good news-although at the same time a fearful thing. Every action is judged-every encounter is an encounter with the divine because God is always present in every encounter. We think our lives so unimportant and our actions and words so trivial, absurd and meaningless. This parable refutes that. No, no it says. If you think that you are dead wrong. Your life can make a difference. Your big moment is now.

Mother Theresa was one Christian who was inspired by this parable. She wrote: “In Holy Communion we have Christ under the appearance of bread. In our work we have him under the appearance of flesh and blood. It is the same Christ. “I was hungry, I was thirsty, I was sick, I was naked, I was homeless.” It isn’t always easy to see Christ in people we don’t like even when they are in need as Mother Theresa herself confesses. “Dearest Lord, she prays, though you hide yourself behind the unattractive disguise of the irritable, the exacting and the unreasonable may I still recognize you and say: “Jesus my patient. How sweet it is to serve you.”

In 1527 when Breslau in Germany was hard hit by the plague many Christians wondered whether they ought to stay or to flee. Martin Luther wrote an open letter to the local pastor in which he said: “I know very well that if Christ himself or his mother were now ill everybody would be so devoted as to wish to help and to serve. Everybody would come running. Yet they do not want to hear when He himself says; inasmuch as ye have done it unto one of the least of these my brethren you have done it unto me. If then you would minister and wait upon Christ, behold you have a sick neighbour you. Go to him and minister to him and you will assuredly find Christ in him”.

Unto one of the least of these my brethren? Who then are these least for us today? Who are the ones we consider scarcely worthy of life itself? The ones who are not regarded. Where might we find them? The homeless on the streets-the others we don’t value. Who are these people? The long term mentally ill, the redundant, the unemployed, the unproductive and demented elderly, the sufferers from unfashionable diseases, some of the disabled and perhaps above all the unborn. These things should be thought about.

The gospel says that we will assuredly find Christ in these people. How can we be so sure? Why will an act of sacrificial love assuredly bring us into the presence of Christ?

Because sacrificial love is at the heart of Jesus’ life and message.

You and I are looking for God-succeeding to be found by him-hoping for holiness-wanting to be entirely given. We desire this but we dread it as well-fear the pain –the surrender-the loss of self-the letting go. When Jesus calls us to take up the cross and follow him it is this that he seeks for us-a self surrender-a death that will lead to a rebirth in the spirit. To do some act of sacrificial love is to walk the Christian way, it is to know Christ. This is a world away from self righteous do gooding. Such acts affirm the self-they speak to our desire to be somebody to make something of ourselves. The Christian way is not about making something of ourselves it is about transcending ourselves. It is about dying to the old in order that we might be born anew. In that God given sense of loss Christ can come for those who truly seek him. Making himself present if we will make him room’ knocking at our door and seeking entry.

Yes Christ will come again. Indeed he comes every day in the form of the sister or brother who needs our help. Can we respond to him when he comes close to us? Could you not see him in the neighbour who stands in need of you? And surely in these daily encounters with Christ come again do we not see a sign of his final coming-when the kingdom of love, justice and peace will be all in all.

And when we pray. Thy Kingdom come on earth as it is in heaven we are not beating the air with vain words.

Not at all. We are living the Christian hope.

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