Mark 1 v 29-39
Before I went to India a few years ago I read this in a newspaper travel column: ”In India wherever you go there are people”. I didn’t really understand this until I arrived and then I saw and understood. Indian streets teem with people-crowds swirl about everywhere even in apparently minor villages. For us to walk to down a street in England and not pass anyone is an everyday experience but for an Indian visitor to England it is strange and unnerving. Where are the natives? In India wherever you go there are people but in England wherever you go there are cars.
Galilee as Mark describes it seems much more like India than England. Crowds are everywhere, the whole city gathers at Jesus door, the sick are visible and present and not hidden away in a hospital. Jesus is a sensation and everyone talks about him and gathers around him. You can gain an impression of what it was like by looking at old photos and newsreels of Gandhi’s non-violent resistance campaigns. India again you see. The crowds, the holy figure in the midst and the powerful symbolic actions performed by the leader which show the coming of the new order to the poor, the marginalised and the oppressed.
Gandhi makes salt by the seashore in the midst of the crowds and the cameras to defy the British Government’s salt monopoly. By doing this he signifies the end of one source of authority and the coming of a new democratic postcolonial order. Jesus heals the sick and exorcises the oppressed to show the coming of the Kingdom of God and the overthrow of the Kingdoms of this world.
Gandhi was a spiritual thinker and a politician of genius. Jesus? Well Jesus was something else again. Gandhi was touched by the life of Jesus. It could be said of him that he was almost persuaded to be a Christian. We who are Christians and try to follow Jesus can try comparing him with other historical figures. I don’t think it diminishes Jesus it exalts him!
In this passage Mark offers us a typical day in the ministry of Jesus-actually not a whole day just part of a twenty-four hour period.
I see three elements to this:
Firstly there’s the public ministry as seen by the crowds. There are the acts of healing and exorcism. There is the confrontation with the powers by the use of symbolic actions which show up their world as finished and overthrown. There’s the preaching. We are not told anything about the content of the preaching but perhaps it doesn’t matter. Jesus is himself the content of the preaching. He’s a sensation. Everyone talks about him and goes after him.
To enter into this join the crowd, feel their excitement; crane your neck to see over their heads, smell their sweat. Look out – shield your eyes from the glare of the sun. Jesus is coming. Can you see him yet?
Secondly Jesus is not just a public performer. He shows real love and compassion towards the private and personal suffering of a member of the family of faith. He raises Peter’s mother in law from her sick bed. The fever leaves her. This takes place behind closed doors in the house.
The tension between the public and the private work of Jesus ought to give us pause for thought. The Kingdom that Jesus expresses in his own person is a Kingdom of love. Jesus though is not one of those people who loves humanity in general but finds real human beings difficult to live with. There are many people in history who have sacrificed their nearest and dearest to the cause of humanity in general. We’ve probably met people like that and some of them work in the Church. No, Jesus is not like that. Jesus is not only a liberator he’s also a personal friend. Some of the most beautiful passages in the gospels describe Jesus at home with his friends.
Of course there are questions about this healing which we are bound to think about. What sort of fever was this? Was it psychosomatic in some sense? Notice that when she is healed Peter’s mother in law immediately serves the company. As with most of Jesus healings the sick person is restored to their social role. They come in from the cold-they find their place. Perhaps in this moment there is something of the political alongside the personal, something of the public work alongside the private act of compassion.
Thirdly and perhaps most important of all in this portrait of Jesus’ day we see someone who is in full control. He is master of his agenda, master of the crowds. He is in great demand yet he makes space for quiet times in lonely places so that he can pray to God. Everyone searches for him but he decides whether he will be found or not, whether he will stay or move on to the next place. He is not trapped either by opposition or by a fan club.
This finding of space for prayer is crucial. We pay lip service to it in the Church but we don’t really believe in it judging by what we do and how we behave. I remember a wise old monk telling me that he’d asked a minister how he found time and space for daily prayer. Oh, came the reply I’m so busy that all I can find time for is listening to Christian music downloads in the car. Busyness is what the world values so that we have to be seen to be busy too.
Jesus is in control. I don’t feel as if I’m in control. I wish I was but I’m not. A pair of lines from an old hymn comes back to me.
Help us oppressed by things undone
O thou whose dreams and deeds were one.
As I read this passage describing a typical day in Jesus’ ministry my overwhelming impression is one of energy and movement. The crowds are in motions Jesus is in motion and the disciples; well they too are in motion although they struggle to keep up. They have to pursue Jesus. You can imagine them running behind him
How did we manage to lose this? OK we got old, we got tired and we got cynical. So what could we do about it? This passage gives us a clue. Following Jesus means moving on: – making space for God in prayer, not letting them whoever they are running your life for you. To be honest that’s the bit I find hardest because I tend to worry more about what they want and what you want than about what God wants. And I guess we’re all mostly the same.