Monthly Archives: September 2021

Jesus -a Green??

This piece is dedicated to the Streetly Eco Festival and might have been a sermon but I thought it better for this medium.

Concerned as we are about the environmental crisis we Christians need to ask ourselves a question. What do we Christians bring to the table? How does our faith in Jesus empower our actions and direct our thoughts and prayers in this matter. After all Jesus of Nazareth lived in the first century AD and had no knowledge of climate change science. Nor did he have the benefit of being briefed by Greta Thunberg and Richard Attenborough. So is Jesus irrelevant in this matter and does Christianity really make no difference at all because our thinking should be driven solely by the science. My answer to that is, No! Jesus does make a decisive difference and in our concern for the environment he is with us.

I want to answer my own question in three ways: First let’s look at what Jesus read, said and did.

Secondly let’s remember what happened to him.

And thirdly let’s call to mind what his followers came to understand about him and his place in the story of the salvation of the world.

What Jesus read! Perhaps you don’t see Jesus as one who spent his time in Libraries and to be honest nor do I. What I mean is that Jesus received the Hebrew Scriptures, taught their meaning and quoted them and in his life he fulfilled them. These scriptures are rich in references to our topic teaching the goodness of God and the goodness of his creation. Here’s one to take to heart but there are many others. Speak to the earth and it will teach you. In the hand of the Lord is the life of every creature and the breath of all human kind.

And Jesus in the Sermon on the Mount says this: look at the birds of the air; they do not sow or reap and yet your heavenly father feeds them.

Jesus teaches his disciples that love is primary and is always looking to extend itself to outsiders, to heretics and foreigners-to Canaanite women, to Samaritans, even Romans and to the earth itself. Yes even the earth.

Jesus taught his disciples not to seek crowns and thrones but to embrace humility for the sake of love that is sacrificial in character. Christianity is not all about me or my individual rights it’s about the others, the family, society and creation itself-everything is connected. Jesus not only said these things he practised them as well. So when Jesus and his friends find themselves in the midst of a storm at sea the friends panic but Jesus calms the storm and chides his friends for their lack of faith. Who is this they say! That even the winds and waves obey him. Good question! Who indeed!

And so secondly we must ask ourselves; what happened to him.

Now remember if you embrace his teaching and follow his example you will encounter opposition not only in those days but also to-day. The opposition yesterday and today are the power hungry, the profiteers, the privileged, the followers of consumerism, those who use their position to exploit others for the sake of their imagined rights and those who believe there is no such thing as society. You know their modern names!

So these people went after Jesus as today they will go after you. Arrest, trial (of a sort) and execution was what Jesus faced. His disciples suggested armed rebellion as a response but Jesus said no. He breaks the cycle of oppression and revenge. Jesus foresaw his death but accepted it freely. In this way love wins the ultimate victory.

And so thirdly what did his first followers come to understand about Jesus. At first of course they were bewildered, frightened and confused. Some of them still are! But then they came to an understanding that Jesus had been raised up and that although the body they had known and touched had disappeared they could still experience his presence in all manner of ways not the least of which is the Eucharist.

Jesus, they realised, is the best image of God we have. God loves the world so much that he had sent Jesus for the sake of the world-that it might be saved. Yes things are in a terrible state-creation groans as Paul says but all is not lost for Jesus is at the heart of creation and in his rising we see the inauguration of a new creation.

So is or was Jesus a green. My answer is no. We should never seek to make our faith in Him an add on to our personal political inclinations. Nevertheless the person and work of Jesus provides a crucial (important word that!) insight into how we might address our environmental crisis. But we shouldn’t think of Jesus as simply my personal saviour-such individualism is at the heart of the crisis. Our faith is not just all about me, it’s about the others, you and I together and not just us but the whole created order as well.

Our problem in the Church is that we don’t always see what’s staring us in the face. So it is the Samaritans, proverbial outsiders who the godly despise who are shown getting the message. So in John’s gospel they declare together with one voice. This is indeed the saviour of the world.

I am no longer my own…

Paul's Conversion (Acts 9:1-19) - YouTube

September is, of course, the beginning of a new Methodist year and it has become a tradition in many churches to use the first Sunday in September as their Covenant Sunday rather than the first Sunday of the calendar year. 

On occasions for Covenant Sunday I have used Pauls conversion as the basis for my sermon. Paul’s conversion on the road to Damascus (Acts 9:3–6) was dramatic and utterly life-changing. The resulting insights from this initial experience became central to all he taught for the rest of his life. While most of us have a different, less extreme experience, the result should be the same. The insights from our encounter with Jesus should be central to our lives.

Before conversion, we tend to think that God is out there. After transformation, we see that God is not out there but is in here. When we look at life we don’t look at reality, we look from reality. We’re in the middle of it now; we’re a part of it. This whole thing is what the writer Richard Rhor calls the mystery of participation. Paul is obsessed by the idea that even before we recognise Jesus we’re all already participating in something.

I’m not writing the story by myself. I’m a character inside of a story that is being written in co-operation with God and the rest of humanity. This changes everything about how we see our lives. If we’re writing the story on our own, we think we’ve got to write it right. We’ve got to be clever, we’ve got to figure it out. If anything goes wrong, we’ve only got ourselves to blame. That’s a terrible way to live, even though many Christians do. And that’s ‘bad news’.

The good news is a completely different experience of life. A participatory theology says, “I am being used, I am actively being chosen, I am being led.” It is not about joining a new denomination or having an ecstatic moment. After authentic conversion, you know that your life is not about you; you are about life! You’re an instance in this agony and ecstasy of God that is already happening inside you, and all you can do is say yes to it. That’s all. That’s conversion and it changes everything.

This idea of participating in the goodness and continual unfolding of God’s creation reminds me of the prayer attributed to St. Francis of Assisi that begins, “Make me a channel (or instrument) of your peace.”  As a follower of Jesus we recognise that we are called to be his instruments, to be the conduit through which the love of God flows into the world.

Looking back on my life, I can see that God did everything. God even used my mistakes to bring me to God and God’s wisdom to others! I hope this week will inspire you to look at what has happened when you also said yes to participating as God’s instrument in the world.

God bless, Alan.