This is a hard saying. Who can listen to it?
How are we to read our gospel passage? What is going on here? At one level Jesus is engaged in controversy seeking to show those who question him who he is and what he’s about. At another level scholars have suggested that John’s gospel was written to reflect controversy between those who understand the truth about Jesus and those who rejected it – some of whom may even have been Christians of a kind.
A somewhat grumpy tone is characteristic of this gospel. “He came to his own but his own received him not” Chapter 1. The light has come into the world but men preferred darkness rather than light because their deeds were evil” Chapter 3. And now in Chapter 6 “after this some of his disciples drew back and did not go about with him” So there’s opposition and disquiet even amongst those who had called themselves disciples and had followed him.
So opposition is a theme here and indeed throughout the New Testament. Opposition to Jesus is a consistent theme uttered by many voices. And today we need to ask ourselves do we Christians have opponents and even enemies. To be honest-yes we do! Should we name them? Dare I name them! Well here are two candidates –those who deny Jesus’ mission to extend the love of God beyond the boundaries and those who ignore his call to leave self behind and prefer to focus on our rights and my privileges. Thinking of this week’s news I’m sure that if the parable of the Good Samaritan were to be told again the focus would be on the good member of the Taliban. And in the epistle passage from Ephesians the dominant theme is spiritual warfare and there’s no warfare without an enemy and the devil has many human agents. The whole point of the passage about spiritual warfare is to highlight the need to confront them.
One of my favourite recent quotations is this one from the Catholic literary scholar and author Terry Eagleton. “If you claim to be a follower of Jesus and you don’t end up dead you’ve got some explaining to do. I just love that! It applies not only to the first disciples who followed Jesus on the way of the cross but also to martyrs of more recent days. It has been said and truly said that the twentieth century generated more martyrdoms than any previous century. Remember Jesus own words. If anyone would come after me let him take up his cross and follow me.
As for Methodist martyrs that seems to be something of a blank page. A google search for Methodist martyrs produced only the Tolpudddle martyrs but they were something entirely different. And yet the blood of the martyrs is the seed of the Church. Truly it’s a paradox that the way of self-giving love is the way in which God’s grace reaches us. Discipleship is costly but true grace is costly grace.
The idea that Christians do have enemies makes many of us feel uncomfortable. Christianity we were brought up to believe was another name for respectable and proper behaviour. But now as times have changed Christianity is sneered at and dismissed as backward, traditional, unhelpful, and too complacent about racism and abuse. Some of these criticisms are fair at least fair in the present climate of opinion. I once met a Minister who was being stationed to Glastonbury to confront as she put it the “alternative society”. But now Christianity is itself the alternative society.
As Christians we can be regarded with suspicion. Social occasion’s especially family occasions can be tricky. Should one speak up or keep silent. On the whole I prefer to smile and keep quiet always erring on the side of kindness and tolerance especially towards the intolerant. Being elderly doesn’t really help either as it’s easy to be dismissed as unprogressive, out of touch or whatever. Judging by his letters I don’t think St Paul would always approve of my behaviour.
In my offerings of these days I try to offer something about the environmental crisis. In the case of the environmental crisis the enemies of the faith are those people and agencies who foster greed, envy and waste-all those things that are detrimental to a thankful approach to God’s goodness in creation. What should our response be as a follower of Jesus? Some as you know favour civil disobedience and direct action in the name of Jesus. I have grave doubts about the wisdom and rightness of this approach. I fear it may be counter-productive. Remember the two disciples in Luke’s gospel who say to Jesus at a moment of crisis. Look Lord hear are two swords. And he says: that’s enough of that. No I think personal witness is the only way. But not everyone agrees.
And then at the end of Chapter 6 Jesus challenges his disciples. Do you also wish to go away? Some you will remember had drawn back and had put a distance between themselves and Jesus. Others perhaps had decided to follow Jesus but from a distance-preferably a safe distance. This then is a challenge to us. Are we following Jesus but only from a safe distance?
Challenged as to whether he will cease to follow Jesus Peter’s response is one we should take to heart. Lord to whom shall we go? You have the words of eternal life and we have come to know that you are the holy one of God.
That’s a very authentic Christian confession. Just consider. You are the holy one of God. Or as we might say the best image of God we have.
This is Jesus-not a social reformer, or a distributor of free lunches, or a psychotherapeutic counsellor or a political radical but the holy one of God. He speaks the words that are the truth about real life as God has purposed it. He not only speaks the words but as this gospel is at pains to point out he is the living word. Words that lead to actions, actions of grace and love.
Everything that Jesus does signifies this and Peter has got the message-at least for the moment-which poses a question to you and I. Have we got the message? Are we living in grace and truth? What would it mean to live as if this were true?